Self-discipline is one of the important factors of the cultural human formula: a concept that combines such important components as discipline, social responsibility, will, heroism, bravery, passionarity, struggle, responsibility. Recent events in our country have made this concept even more relevant. Historical events prove that the only way to achieve serious success and to maintain this success is to be organized. Taking into account that society consists of individuals, so organized individuals can form an organized society. No force can stand in the face of an organized society. The article also emphasizes that we need to be organized more than ever in modern conditions. Destroyed cities and settlements, villages, mined areas, geopolitical processes around us dictate to our people to be always vigilant and organized. It is high time to gather around this concept, which combines important elements such as courage, will, bravery, passion,

The written monuments by famous scientists and scribes of the Middle Ages, and which are kept at the Institute of Manuscripts named after Muhammad Fizuli of ANAS, are very diverse and different from the point of view of their content. In the Institute of Manuscripts named after M. Fuzuli of the Academy of Sciences of the Republic of Azerbaijan, handwritten copies of the works of famous scientists and thinkers of the Islamic world, dedicated to various branches of theological science, are preserved.

The victorious Azerbaijani army in the 44-day Patriotic War liberated the occupied territories by destroying the occupying Armenian military units. The reason for the victory of the victorious Azerbaijani army was the well-planned military operations under the leadership of the President, Supreme Commander-in-Chief Ilham Aliyev, the high patriotic spirit of the military and the entire population, the full equipping of the army with modern weapons, and so on, which led to such positive results. There is no doubt about the validity of these reasons. Since the Azerbaijani people fought for the cause of justice, these reasons were praised by the Almighty, and in this regard, the President of the Republic of Azerbaijan, Supreme Commanderin-Chief Ilham Aliyev thanked the Almighty for this help and support to Azerbaijan. However Armenians were punished by God for their miscreances, false and half theism – for committing Khojaly genocide and other massacres in Azerbaijani settlements, including children, women and the elderly, the destruction of Azerbaijani settlements and even entire regions, the destruction and desecration of mosques, the destruction of cemeteries, mass mining of territories, which killed hundreds of innocent people, contrary to the laws of war, as well as the failure to provide the Azerbaijani side with any information about 4,000 missing Azerbaijanis and etc. Armenian Prime Minister Nikol Pashinyan probably accepts that God has turned his back on this country. President of Azerbaijan, Supreme Commander-in-Chief Ilham Aliyev offers peace and cooperation to Armenians based on the highest code of all religions - human life is above all. Robert Korcharyan, Serzh Sargsyan and other Armenian «leaders» demonstrate a revanchist mood and want a new war, new destruction, new losses, and thus show their ungodliness. Of course, if these ungodly people do not agree to peace, “iron fist” will crush their head again. We would like the Armenian people to finally submit to international law, expelling false leaders and false theists, and to reconcile with reality and seek peace.

Islamic morality is entirely immanent. The moral system, moral teachings and norms of this religion belong to it as a whole, and are reflected in the sacred religious texts - verses and hadiths. In general, the problem of morality in the medieval Muslim world was studied by two different schools or directions. Influenced by ancient Greek philosophy, the first school dealt with theoretical aspects of morality, based on philosophical paradigms and concepts, while the followers of the second school wrote books on practical morality and were content with the practical moral teachings of Islam. At that time, as the first school studied the attitude of Muslims to the problem of morality in rational thought and its subject as a phenomenon, the second expressed moral qualities and behavior that belong to Islam.

Child delinquency rates are increasing worldwide. In recent years, many measures have been taken with laws and international agreements to prevent crime in children and reintegrate delinquent children into society. One of these measures is the efforts to purify the child from crime by strengthening the moral values of the child. For children who commit an act that is considered a crime, the definition of a juvenile delinquent is used in the Child Protection Law, in line with the principle of “there is no criminal child, there is a child who has been pushed into crime, there is a child who is a victim of crime”. In our study, individual developmental stages from the birth of the individual to the age of eighteen were examined. In the research, it has been determined that the Spiritual Counseling and Guidance Service provides the children who are driven to crime with positive moral behaviors that will prevent them from repeating the crime. In addition, it has been concluded that Spiritual-Religious counseling and guidance methods will provide moral support to the child and contribute to his/her not reoffending and rehabilitation.

The article analyzes the problem of tolerance from a socio-philosophical point of view. The introductory part of the work touches on its purpose, methodology, scientific innovation, theoretical and practical value, content and typology of the concept of tolerance, theory of tolerance, socio-cultural essence and principles. Modern democratic societies require free selfexpression, understanding of various cultural and religious traditions, tolerant philosophical teachings, cooperation between countries and peoples, the formation of a tolerant consciousness. The article also highlights the existence of economic, anthropological, psychological, synthetic or complex approaches.

This article discusses features and importance of tolerance, as well as the characteristics, consequences, indicators of intolerance, the fight against intolerance, the role of intolerance in conflicts in society and the role of tolerance in conflict resolution. Creating intercultural and interreligious dialogue is an indispensable way to resolve conflicts. In this regard, societies should first adopt the principles of tolerance, and then it might be possible to implement it at the global level. According to some researchers, a tolerant society is one in which the majorities and the minorities have equal opportunities and rights. In fact, we can agree with that. It is not the concept of tolerance that an equal number of people compromise with each other or minorities obey the majority. Tolerance must be voluntary and, in essence, serve to peace. In short, the concepts of «foreigners» and «others» are out of the concept of tolerance. The article provides information on these and other relevant issues.

The history of Azerbaijani-Arabic literary relations is mainly dated to the 7th century by researchers. The historical roots of the art of translation in Azerbaijan are connected with the traditions of Arabic and Persian translation. Along with the original works created by our classics, translated monuments also play an important role in our cultural history. Classical translations in this field, which is considered one of the leading branches of medieval Azerbaijani literature, manifest themselves in three main types: literal, original and free (creative) translation. After the spread of Islam, socio-political and literary-cultural relations between the Arabs, Persians and Turks, the main bearers of this religion, became widespread, and as a logical consequence of these relations, the art of translation emerged as a necessity throughout the Muslim East, including Azerbaijan. Speaking about the formation and history of the art of translation in Azerbaijan, it is clear that from the 8th century onwards, in the countries of the Near and Middle East that converted to Islam, ancient religious and agiographic sources began to be translated from Greek and Latin into Arabic, Persian, and Hebrew (Hebrew, Aramaic). In the Middle Ages, the most widespread period of the art of translation in Azerbaijan was the 16th century. These translations, written in prose and poetry covering artistic, scientific, religious and philosophical topics, are colorful and diverse.

The article shows that Mirza Tagikhan Rafat was known in the early twentieth century in South Azerbaijan as a supporter of innovation in all areas, including culture, philosophy and literature. According to the main idea of his work, the innovators wanted to create a new era in the world of thought and art, in literature. It is said that the main task of Rafat at that time was to change outdated but still dominant status and replace it with a new, modern status. He took the path of updating literary and philosophical literature in both form and content, simplifying the language, changing the traditional Eastern motifs and poetic system, and promoting the Western cultural method. At the same time, the article gives an important place to Tagikhan Rafat’s public and political activity and his views in this regard. It is stated that Rafat was one of the closest allies of Sheikh Mohammad Khiyabani and fought for renewal and democratization in the Qajar state. One of the main issues facing Rafat was to form a free and just society in the name of humanity. For this purpose, he was one of the main leaders of the Democratic Party of Azerbaijan and the National Democratic Movement led by Khiyabani. Like Khiyabani, Rafat fought for the rights and freedoms not only of the people of South Azerbaijan, but of all the peoples living in the Qajar state, and reached the peak of martyrdom in this way.

The article tells about the archaeological excavations of the ancient settlement of Gyrag Kesamen II and the remnants of material culture discovered in this settlement. During the excavation hearths, broken household jugs, numerous fragments of various ceramic vessels, stone tools and osteological remains were found. The soil burials identified on the territory of the settlement are of particular interest, among which there was one well-preserved burial (No. 3). In this burial, the deceased was laid in a slightly twisted position on his right side. The funerary inventory consisted of a clay jug and an iron dagger blade. Apparently these burials were laid in the period preceding the existence of this settlement.

There are many monuments in the Nakhchivan Autonomous Republic. They are divided into several groups, including natural monuments, archeological monuments, historical and architectural monuments. Although a number of these monuments have been registered, we still have unregistered monuments. A group of such monuments was discovered by us in 2020 in the Ordubadchay valley, in the territory of Ashagi Endemic, Yukhari Endemic, Nusnus villages. They consist of a place of residence, a necropolis and natural monuments. Registration of new archeological monuments in the Ordubadchay valley gives grounds to note that, as in all regions of the Nakhchivan Autonomous Republic with ancient history and culture, in this area there are monuments that are unknown to us and have a special place in the study of our rich history and culture. Their discovery and involvement in research is one of the most pressing issues facing each of us. Because by solving this important issue, it is possible to get new facts about daily and economic life, material and spiritual culture of the people living in the area, to study our history more deeply. The existence of these monuments is also important in the development of tourism in Nakhchivan